Lex Anteinternet: The Lost Cause and the Arlington Confederate Monument. Cliffnotes of the Zeitgeist, 53d Edition.

Lex Anteinternet: The Lost Cause and the Arlington Confederate Monum...: 

The Lost Cause and the Arlington Confederate Monument. Cliffnotes of the Zeitgeist, 53d Edition.

Laying the cornerstone in 1912.

Coming at a particularly odd time, given the resurgence of the type of views that the monument represents¹, the Federal Government is removing the Confederate Memorial from Arlington National Cemetery.

A massive allegorical work, the monument by Moses Jacob Ezekiel² portrays the Southern cause heroically, and includes a slave in the "mammy" role, saddened by the departure of her soldier owner.

Probably always offensive, the work was part of the rise of the Lost Cause myth in the early 20th Century, which is when many of these monuments date from.  It's being removed and will be relocated at a park dedicated to Confederate monuments.

This process has been going on for a while. Under President Biden, military posts named for Confederate generals have been renamed, but even before that, monuments in Southern states started coming down on a local basis.  Interestingly, right now the Southern cause is strongly in mind as Donald Trump tacks closer and closer to the secessionist's view of the nation that brought the war about and which preserved racial segregation for a century thereafter.

The monument itself was located in the Confederate Section of Arlington, which was created in 1900 at the request of those who felt that Confederate dead in the cemetery should be located together.  Ironically, the move was opposed by some in the South, who felt that they should be relocated to "Southern soil".  Laying of the cornerstone of the monument came in 1912, and it was dedicated, Woodrow Wilson in attendance, in 1914.

Wilson at dedication of the monument in 1914.

Things like this are particularly problematic in various ways. For one thing, the monument is a work of art, and as such it has its own merits, no matter how dramatically flawed its image of the Southern cause was.  And they have, interestingly, an image of the South which was, while false, sort of bizarrely aspirational in that it depicted, as many such monuments of that period for that cause do, a South which was a yeoman state, when in reality the South was controlled by strong large scale economic interest to the detriment of the Southern yeoman, and certainly to the massive detriment of Southern blacks.

And they also reflect a period of American history, lasting roughly from the end of Reconstruction to the Civil Rights Era, when the nation as a whole adopted a false view of itself, or at least a large portion of itself.  They reflect, therefore, the zeitgeist of that time and our own.  Removing the monuments is understandable, but it doesn't cure the massive defect of past racism and slavery.  It does serve to help us forget how racist we once were, and not only in the 1776 to 1865 time frame, but the 1865 to mid 1970s time frame as well.

Footnotes:

1.  Just this past week Donald Trump, whose acolytes sometimes brandish the Confederate battle flat at his events, or in support of him in general, spoke of immigrants "poisoning" the blood of Americans, much like Southern Americans sometimes did in regard to desegregation in the 1960s.  The Nazi allegory has come up frequently, but to my ear, perhaps because I'm old enough to remember the tail end of that era, it sounds more the Southern view of the 60s or even 70s.

2.  This work is by far Ezekiel's best known one.  Interestingly, another major one is an allegorical monument from the 1870s dedicated to and entitled Religious Liberty.

Last Prior Edition:

Lame. Cliffnotes of the Zeitgeist, 52nd Edition.

Painted Bricks: James Reeb Mural, Casper Wyoming

Painted Bricks: James Reeb Mural, Casper Wyoming: 

James Reeb Mural, Casper Wyoming

This is the memorial to civil rights activist James Reeb in Casper Wyoming.  I should have taken this photograph when this mural was new, as its faded considerably since first painted, and it isn't even very old.

Given that, I'm taking the unusual step of posting it in full size here as well.

James Reeb was a Presbyterian minister in Casper when first ordained.  He lost is life when murdered by segregationist in Selma, Alabama, where he was attending civil rights demonstrations, in 1965.  The mural depicts scenes from his life, as well as honoring the Civil Rights movement.

The Black 14, University of Wyoming, Laramie Wyoming

This is a monument to The Black 14 in the University of Wyoming's Student Union.

The Black 14 were fourteen University of Wyoming football players who, in 1969, wanted to wear black armbands during the University of Wyoming v. Brigham Young football game. The action was intended to protest the policy of the Mormon church in excluding blacks from leadership roles in their church.  Coach Eaton, the UW football coach at the time, dismissed all fourteen players prior to the game, ending their football careers at UW and, at least in some cases, simply ending them entirely.

 

The event was controversial at the time, and to a lesser degree, has remained so.  Generally, in most of Wyoming, Coach Eaton was supported, rather than the players, which doesn't mean that the players did not have support.  As time has gone on, however, views have changed and generally the players are regarded as heroes for their stand.  Views on Eaton are qualified, with some feeling he was in the wrong, and others feeling that he was between a rock and a hard place and acted as best as he could, even if that was not for the best.

It is indeed possible even now to see both sides of the dramatic event.  The players wanted to wear black armbands in protest of the Mormon's policy of not allowing blacks to be admitted to the Mormon priesthood and therefore also excluding them from positions of leadership in the Mormon church.  This policy was well know in much of Wyoming as the Mormon theology behind it, which held that blacks were descendant of an unnatural union on the part of Noah's son Cain, resulted in black human beings.  This was unlikely to be widely known, however, amongst blacks at the University of Wyoming, most of whom (but not all of which) came from outside of the state.  A week or so prior to the UW v. BYU game, however, Willie Black, a black doctoral candidate at UW who was not on the football team, learned of the policy.  Black was head of the Black Students Alliance and called for a protest.  The plan to wear armbands then developed.

The protest, therefore, came in the context of a civil rights vs. religious concepts background, a tough matter in any context.  To make worse, it also came during the late 60s which was a time of protest, and there had been one against the Vietnam War just days prior to the scheduled game. Following that, Eaton reminded his players of UW's policy against student athletes participating in any demonstration, a policy which raises its own civil liberties concern. The players went ahead with tehir plans and Eaton removed all of them from the team.

Looked at now, it remains easy to see why Eaton felt that he had to act, while also feeling that he acted much too harshly.  Not everyone agrees with this view by any means, however.  Many, but a declining number, still feel Eaton was right.  A much larger number feel he was definitely wrong.  Few hold a nuanced view like I've expressed.  Even those who felt that Eaton was right often admire the protesting players, however.

Anyway its looked at, the Black 14 are now a definite part of Wyoming's legacy as The Equality State, even if most of them were not from here (at least one, and maybe more, were).  This year at Wyoming History Day, a statewide high school history presentation competition, which had the theme of "taking a stand", they were the subject of one static display and two video presentations.  They may be more well remembered now than at any time since the late 1970s, and this memorial in the student union certainly contributes to that.

Abraham Lincoln Memorial, Interstate 80, Wyoming

This is the very large bronze of Abraham Lincoln located on Interstate 80 just east of Laramie, Wyoming.  Interstate 80 is located on what was once the Lincoln Highway, hence explaining the very large bronze, which is otherwise somewhat unusual for a Wyoming monument.

Martin Luther King Memorial, Washington DC.

Martin Luther King Memorial in Washington DC.  Most of the memorials on this site are war memorials, but there's a few exceptions and this is one.  Martin Luther King was, of course, the central figure of the Civil Rights movement in the early 1960s, and died not unexpectedly as part of that cause.

Lincoln Memorial

The Lincoln Memorial, recalling the ultimate sacrifice of the melancholic lawyer who rose to the presidency on a principal and precised over the country through its worst crisis.